1 Corinthians 2:4
"And my speech and my preaching was not with enticing words of man"s wisdom." 1 Corinthians 2:4
It is not the work of the Spirit to produce doubts and fears, but to overcome them. And yet we are continually subject to them. Infidel thoughts fly across the mind; doubts and questionings suggest themselves; Satan is busy in plying his arguments; a guilty conscience falls too readily under his accusations; painful recollections of past slips, falls, and backslidings strengthen the power of unbelief, so that to come to a spot wherein there is not the least shadow of a doubt of divine realities, and, what is far more, of our own saving interest in them, is a rare circumstance, and only attainable at those favored moments when the Lord is pleased to shine into the soul and settle the matter between himself and our conscience.
But these very doubts, these very questionings, these cutting, killing fears, these anxious surmisings work together for good, and are mercifully overruled for our spiritual benefit. What else has brought us to this point that nothing short of demonstration will satisfy the soul really born and taught of God? It must have demonstration—nothing else will do. We cannot live and die upon uncertainties. It won"t do to be always in a state that we don"t know whether we are going to heaven or hell; to be tossed up and down on a sea of uncertainty, scarcely knowing who commands the ship, what is our destination, what our present course, or what will be the end of the voyage.
Now all human wisdom leaves us upon this sea of uncertainty. It is useful in nature, but useless in grace. It is foolish and absurd to despise all human learning, Wisdom of Solomon, and knowledge. Without them we would be a horde of wild, wandering savages. But it is worse than foolish to make human wisdom our guide to eternity, and make reason the foundation of our faith or hope. What you thus believe today, you will disbelieve tomorrow; all the arguments that may convince your reasoning mind, all the appeals to your natural passions, which may seem for the time to soften your heart, and all the thoughts swaying to and fro which may sometimes lead you to hope you are right and sometimes make you do not fear are wrong—all these will be found insufficient when the soul comes into any time of real trial and perplexity.
We want, therefore, demonstration to remove and dispel all these anxious questionings, and settle the whole matter firmly in our heart and conscience; and this nothing can give us but the Spirit by revealing Christ, taking of the things of Christ, and showing them unto us, applying the word with power to our hearts, and bringing the sweetness, reality, and blessedness of divine things into our soul. It is only in this way that he overcomes all unbelief and infidelity, doubt and fear, and sweetly assures us that all is well between God and the soul.
"But in demonstration of the Spirit and of power." 1 Corinthians 2:4
In human reasoning, demonstration cannot usually be obtained except in mathematics, but not so in divine. There grace outshines and exceeds nature, for the teaching and testimony of the blessed Spirit is always demonstrative, that Isaiah, convincing beyond the possibility of doubt. It is not demonstration simply we require, not demonstration of the word, as if there were some innate proof and power in the word itself to demonstrate its own truth, though doubtless it is so when the Spirit shines upon it, but it is the "demonstration of the Spirit." This is very necessary to observe, for you will often hear the word of God spoken of, as if the Bible possessed not only demonstrative proof of its own inspiration, but was able to give that demonstration to the souls of men. But the demonstration not of the word but of the Spirit in, through, and by the word, is the thing needed to convert sinners and satisfy saints. This is proof indeed, not cold and hard like mathematical demonstration, but warm, living, softening, and sanctifying, being the very light, life, and power of God himself in the soul.
Now Paul"s preaching was this demonstration of the Spirit. The Spirit of God speaking in him and by him, so demonstrated the truth of what he preached that it came, as he elsewhere speaks, "not in word only, but also in power, and in the Holy Spirit, and in much assurance" ( 1 Thessalonians 1:5). There are now no Pauls; and, yet, unless we have a measure of the same demonstration of the Spirit, all that is said by us in the pulpit drops to the ground; it has no real effect; there is no true or abiding fruit—no fruit unto eternal life. If there be in it some enticing words of man"s Wisdom of Solomon, it may please the mind of those who are gratified by such arts; it may stimulate and occupy the attention for the time; but there it ceases, and all that has been heard fades away like a dream of the night; and, as regards the family of God, we may apply to all such preaching the words of the prophet—"It shall even be as when an hungry man dreams, and, behold, he eats; but he awakens, and his soul is empty—or as when a thirsty man dreams, and, behold, he drinks; but he awakens, and, behold, he is faint, and his soul has appetite" ( Isaiah 29:8).
But anything which is communicated by the Holy Spirit, which is demonstrated by the Spirit to your soul, which is brought into your heart with light, life, and power, sealed and witnessed by that sacred Teacher and divine Comforter; that abides, you take it home with you; it comforts you, not only at the time, but when you look back to it in days to come; it is a bright spot in your soul"s experience, when you can believe that then and there God was pleased to bless his word to your soul, and seal it home with a sweet influence upon your conscience. This is "demonstration of the Spirit."
And where there is this, there is "power," for the Apostle adds, "and of power." The grand distinguishing mark of the kingdom of God is that "it is not in word, but in power." Thus power is given to believe in the Son of God, and we cannot believe truly and savingly in him until power is put forth; power to receive the Lord in all his covenant characters and gracious relationships in the gospel of his grace; power to believe that what God has done he does forever; power to come out of every doubt and fear into the blessed light and liberty of the truth which makes free.
1 Corinthians 2:5
"That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:5
True faith I may call the grand tidal wave of the soul. I will endeavor to explain the expression. We see the river Thames day by day ebbing and flowing. What causes this change? You answer, "It is produced by the sea in the Channel alternately coming up and retiring." It is a true explanation. But what makes the sea of the Channel alternately come up and retire? There is what is called "a grand tidal wave" that comes across the Atlantic Ocean, which, as it ebbs and flows, affects all the minor tides of the neighboring seas; and thus the tide of the Channel, and that of the river Thames, ebb and flow in unison with this huge Atlantic wave.
In the same way faith is the tidal wave of the soul; and all the graces and fruits of the Spirit ebb and flow just as faith rises, or just as faith sinks. If faith rises in the soul, all the graces and fruits of the Spirit rise with it; light increases, life is deepened, the fear of God strengthened, hope brightened, and love augmented. And when this great tidal wave of faith falls in the soul, all the minor tides of the Spirit"s graces fall in unison with it. Thus when faith recedes and becomes low in the soul, all the other graces of the Spirit sink with it; consolation ebbs out altogether, hope recedes to a narrow streamlet, life dwindles to a scanty current, and love is reduced to a shallow channel. And as in the Thames we see, at low tide, the muddy banks which the stream has forsaken, so as faith sinks to a low ebb in the soul, there seems little else left but the mud and mire of corruption.
But what makes the grand tidal wave itself move? There is a cause for that also. It is drawn up by, and obeys the attraction of the sun. And is not this true spiritually of the grand tidal wave of faith in the soul? Is it not drawn up by the Sun of righteousness, as the natural sun draws up the wave of the ocean, and makes it ebb and flow? And when that glorious Sun ceases to draw up faith, does it not ebb and sensibly sink in the soul, as the natural sea sinks when the sun recedes from it?
1 Corinthians 2:10
"The Spirit searches all things, yes, the deep things of God." — 1 Corinthians 2:10
The Spirit of God who dwells in a Prayer of Manasseh, making his body his temple, searches the deep things of God; for there is in these deep things a most heavenly treasure, which is to be searched into, that it may be found. What depths do we sometimes see in a single text of Scripture as opened to the understanding, or applied to the heart; what a depth in the blood of Christ—how it "cleanses from all sin," and if from all sin, it must cleanse away millions of millions of the foulest sins of the foulest sinners. What a depth in his bleeding, dying love that could stoop so low to lift us so high! What a depth in his pity and compassion to extend itself to such guilty, vile transgressors as we are! What depth in the eternal counsels and unspeakable wisdom of God to contrive such a plan as was accomplished and brought to light in the incarnation and death of his dear Song of Solomon, that thus mercy and justice might meet together without jar or discord, every attribute of God be fully honored, and yet that those who deserved hell should be lifted up into the enjoyment of heaven.
What depths, also, there are in our own heart, not merely of sin but of grace, for true religion has its depths which the Spirit searches and brings to view. Thus if we have any faith, it lies very deep, for it is hidden in the heart, and sometimes so hidden as to be almost, if not altogether, out of sight. The Spirit then searches for it, and brings it out and up. So if we have any love, it strikes its root into the inmost recesses of our affections, and therefore needs to be searched into; or any hope, it lies like the anchor at the bottom of the sea. It therefore has to be searched into that it may be made manifest that it is sure and steadfast and enters within the veil.
1 Corinthians 2:12
"We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us." — 1 Corinthians 2:12
What thick clouds of darkness spread themselves at times over our souls; all things out of sight; our signs and tokens buried, as it were, in mist. It is like a sea fog, that comes out of the bosom of the vasty deep, and hides all objects from view. The ships are on the sea, notwithstanding, but this deep fog prevents their being seen. So with our souls at times—all is misty, cloudy, and no signs can be seen of the work of God upon our hearts. And yet we "know" them, by receiving the Spirit of God, for it is the only way whereby they can be known. We can only see light in God"s light; only believe by God"s faith; only love by God"s love; therefore can only know the things freely given to us of God by the revelation of the Spirit.
What we know savingly, experimentally, feelingly, we know only by divine teaching. How dark our mind often is; how low we sink at times; it is only the Son of God that can enable us to rise; only by the revelation of his Spirit can we believe that we are his. We know he is God when he shines forth, as we know the sun when it blazes forth in the summer sky. We know him by the teaching of the Spirit, but cannot see him until our eyes are divinely opened. The sun may shine in all its glory—does that communicate light to the eyes of the blind? or warm the corpse lying in the coffin? The blind see not; the dead hear not; the living, the living alone see and know the Son of God.
1 Corinthians 2:15
"That your faith should not stand in the wisdom of men, but in the power of God." 1 Corinthians 2:15
It is true that real grace can suffer neither loss nor diminishing, but its manifestations and its actings may. Who that possesses faith is not conscious that it ebbs and flows, rises and sinks, is strong and weak, and varies from day to day and from hour to hour? Thus when a sharp trial comes, its immediate effect is to depress faith. It falls upon it like a weight, and bends it down to the ground. Faith may be compared to the mercury in a thermometer. The quantity of mercury in the bulb never varies; but it rises or falls in the tube, according to the heat of the day. Thus faith, though it abides in the heart without loss or diminishing, yet rises or sinks in the feelings, as the weather is fair or foul, or as the sun shows or hides himself.
Did Job's faith, for instance, mount equally high when "in the days of his youth"-the spring of his soul-"the secret of God was upon his tabernacle," and when "he cursed his day," and cried, "O that I knew where I might find him?" Was Peter's faith as strong when he quailed before a servant girl as when he was ready to go to prison and to death? Or Abraham's when he denied Sarah to be his wife, and when with but three hundred and eighteen men he pursued and smote the army of four mighty kings?
If faith never fluctuates, never sinks and never rises, then we have at once the dead assurance of a professor; then faith is in our own keeping; then it does not hang on the smile or frown of God; then we are no more beggars and bankrupts, living on supplies given or withheld, but independent and self-sufficient; then we "have no changes, and so fear not God."
But if faith ebbs and flows, what is the cause? Is it in self? Can we add to its stature one cubit, or make one hair of it black or white? If not, then must its ebbings and flowings come from God.
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Philpot, Joseph Charles. "Commentary on 1 Corinthians 2". Commentary by J.C.Philpot on select texts of the Bible. https://pro.studylight.org/
the Third Week after Epiphany