INTRODUCTION TO LEVITICUS 14
This chapter treats of the purification of lepers, and the rules to be observed therein; and first what the priest was to do for his cleansing when brought to him, by making use of two birds, with cedar wood, scarlet and hyssop, as directed, Leviticus 14:1; what he was to do for himself, shaving off all his hair, and washing his flesh and clothes in water, Leviticus 14:8; the offerings to be offered up for him, two he lambs and one ewe lamb, and a meat offering, with a particular account of the use of the blood of the trespass offering, and of oil put upon the tip of his right ear, the thumb of his right hand, and the great toe of his right foot, Leviticus 14:10; but if poor, only one lamb was required, a meat offering of one tenth deal, and two turtle doves or two young pigeons, and blood and oil used as before, Leviticus 14:21; next follow an account of leprosy in an house, and the signs of it, and the rules to judge of it, Leviticus 14:33; and the manner of cleansing from it, Leviticus 14:49; and the chapter is closed with a recapitulation of the several laws concerning the various sorts of leprosy in this and the preceding chapter, Leviticus 14:54.
And the Lord spake unto Moses,.... In order to deliver the same to Aaron, who, and the priests his successors, were chiefly to be concerned in the execution of the law given:
This shall be the law of the leper, in the day of his cleansing,.... Or the rules, rites, ceremonies, and sacrifices to be observed therein. Jarchi says, from hence we learn that they were not to purify a leper in the night:
he shall be brought unto the priest: not into the camp, or city, or house, where the priest was, for till he was cleansed he could not be admitted into either; besides, the priest is afterwards said to go forth out of the camp to him; but he was to be brought pretty near the camp or city, where the priest went to meet him. As the leper was an emblem of a polluted sinner, the priest was a type of Christ, to whom leprous sinners must be brought for cleansing; they cannot come of themselves to him, that is, believe in him, except it be given unto them; or they are drawn with the powerful and efficacious grace of God, by which souls are brought to Christ, and enabled to believe in him; not that they are brought against their wills, but being drawn with the cords of love, and through the power of divine grace, sweetly operating upon their hearts, they move towards him with all readiness and willingness, and cast themselves at his feet, saying, as the leper that came to Christ, "Lord, if thou wilt, thou canst make me clean", Matthew 8:2 Mark 1:40; and it is grace to allow them to come near him, and amazing goodness in him to receive and cleanse them.
And the priest shall go forth out of the camp,.... A little without the camp, as Ben Gersom notes. There have been several goings forth of Christ our High Priest; first in the council and covenant of grace and peace, when he became the surety of his people; then in time by the assumption of human nature, when he came forth from his Father, and came into the world to save them; next, when he went forth out of the city of Jerusalem to suffer for them; and also, when, at the time of conversion, he goes forth in quest of them, and looks them up, and finds them, and brings them home, which may answer to the type here; and all shows the great readiness of Christ to receive sinners:
and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; that all the signs of uncleanness are removed, the swelling, the scab, or bright spot, and the white hair in them, and, instead of that, black hair is grown up. The typical priest did not heal, nor could he, the healing was of God; he only looked to see by signs if the plague was healed; but our antitypical priest looks with an eye of pity and compassion on leprous sinners, and they are enabled to look to him by faith, and virtue goes out of him to the healing of their diseases; as he looks upon them in their blood, and says to them, Live, so he looks upon them in their leprosy, and touches them, and says, "I will, be thou clean", Matthew 8:3, and they are immediately healed; he is the sun of righteousness, which arises upon them with healing in his wings.
Then shall the priest command to take for him that is to be cleansed,.... The command is by the priest, the taking is by any man, as Ben Gersom observes; anyone whom he shall command, the leper himself, or his friends. Aben Ezra interprets it, the priest shall take of his own; but he adds, there are some that explain it, the leper shall give them to him, namely, what follows:
two birds alive, and clean; any sort of birds, to whom this description agrees; for not any particular sort are pointed out, as "sparrows"
and the cedar wood, and scarlet, and hyssop; a stick of cedar, as Jarchi; it was proper it should be of such a size, as to be known to be cedar wood, but was not to be too heavy for the priest to sprinkle with it, as Ben Gersom; and the same writer observes, it ought to have a leaf on the top of it, that it might appear to be cedar: according to the Misnah
And the priest shall command that one of the birds be killed,.... That is, shall command another priest to kill one of them, or an Israelite, as Aben Ezra; and who also observes, that some say the leper, or the butcher, as the Targum of Jonathan; the killing of this bird, not being a sacrifice, might be done without the camp, as it was, and not at the altar, near to which sacrifices were slain, and where they were offered: and this was to be done
in an earthen vessel over running water: this vessel, according to the Jewish traditions
As for the living bird, he shall take it,.... And dispose of it as after directed; for there was an use for that:
and the cedar wood, and the scarlet, and the hyssop; which were all bound up in one bundle, but whether the living bird was joined to them is a question; according to Jarchi they were separate, the bird by itself, and the cedar wood, &c. by themselves; they were neither bound together nor dipped together; and Ben Gersom is very distinct and expressive; we learn from hence, says he, that three were bound up in one bundle, but the living bird was not comprehended in that bundle; but according to the Misnah
and shall dip them and the living bird in the blood of the bird that was killed over the running water; that is, into the blood of it as mixed with the running water in the earthen vessel, which together made a sufficient quantity for all these to be dipped into it; whether separately, first the living bird, and then the cedar wood, and scarlet, and hyssop, or all together: the bird that was kept alive was a type of Christ, who as a divine Person always alive, and ever will; he is the living God, and impassable: the dipping of this living bird in the blood of the slain one denotes the union of the two natures in Christ, divine and human, and which union remained at the death of Christ; and also shows that the virtue of Christ's blood arises from his being the living God: the dipping of the cedar wood, scarlet, and hyssop, into the same blood, signifies the exercise of the several graces of the Spirit upon Christ, as crucified and slain, and their dealing with his blood for pardon and cleansing, as faith and hope do, and from whence love receives fresh ardour and rigour.
And he shall sprinkle upon him that is to be cleansed from the leprosy seven times,.... With the hyssop fastened to the cedar stick, with the scarlet wool or thread bound about it, dipped into the blood and water in the earthen vessel; to which the psalmist alludes, Psalm 51:7; the Egyptians had a great notion of "hyssop", as of a purifying nature, and therefore used to eat it with bread, to take off the strength of that
and shall pronounce him clean; from his leprosy, and so fit for civil and religious conversation, to come into the camp or city, and into the tabernacle:
and shall let the living bird loose into the open field; as a token of the freedom of the leper, and that he was at liberty to go where he pleased: the Misnic doctors say
And he that is to be cleansed shall wash his clothes,.... That there may be no remains of the infection in them, and that they might not convey an ill scent to others: so the conversation garments of the saints are to be washed in the blood of the Lamb, Revelation 7:14,
and shave off all his hair; what is here expressed in general is more particularly declared in Leviticus 14:9; the hair of his head, beard, and eyebrows; according to Gersom, this was done by the priest, and so Maimonides says
and wash himself in water, that he may be clean: which was to be done by dipping in a collection of water, and not in running water, as Gersom observes, in a quantity of water sufficient to cover the whole body; which, according to the Talmud
and after that he shall come into the camp; into the camp of Israel, while in the wilderness, and in after times into the city, where he used to dwell; and may sign try the admittance of such into the church of God again, who appear to be cleansed from sin, to have true repentance towards God for it, and faith in the blood of Christ:
and shall tarry abroad out of his tent seven days; that is, out of his own tent or house, where his wife and family dwelt: this precaution was taken, lest there should be any remains of his disorder lurking, in him that might endanger his wife and family, especially his wife, with whom he was to have no conjugal conversation as yet; so it is said in the Misnah
But it shall be on the seventh day,.... After he was first brought to the priest, and cleansed by the two birds, taken and used for him as directed, and he had been shaved and washed:
that he shall shave all his hair; a second time, whatsoever was grown in those seven days:
all off his head, and his beard, and his eyebrows; even all his hair he shall shave off; not only the hair of the parts mentioned, but all other, the hair of his feet also, as Aben Ezra notes, who observes, that some say, the hair of his arms, and thighs, and breast; and so according to the Misnah
he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean; this was also repeated on the seventh, both the washing of his clothes, and the dipping of him in water; after which he was accounted clean, and was neither defiled nor defiling, and might go into his own tent or house, and into the tabernacle, and offer his offerings, and partake of the privileges of it, at least some of them, even the same day; according to the tradition he may eat of the tithes, and after sunset he may eat of the heave offerings, and when he has brought his atonement he may eat of the holy things
And on the eighth day,.... From the leper's first appearance before the priest, and the day after the above things were done, in Leviticus 14:9,
he shall take two he lambs without blemish; the one for a trespass offering, and the other for a burnt offering; and both typical of Christ the Lamb of God, without spot and blemish:
and one ewe lamb of the first year without blemish; for a sin offering, a type of Christ also:
and three tenth deals of fine flour, for a meat offering, mingled with oil; that is, three tenth parts of an ephah, or three omers; one of which was as much, or more than a man could eat in a day, see Exodus 16:36; there were three of these to answer to and accompany the three lambs for sacrifice, just such a quantity was allotted to the lambs of the daily sacrifice, Exodus 29:40; typical, likewise of Christ, who is the true bread, and whose flesh is meat indeed:
and one log of oil; to be used as after directed: this measure was about half a pint, and is an emblem of the grace and Spirit of God, received by the saints in measure, and is the same with the oil of gladness, poured on Christ without measure, Psalm 45:7.
And the priest that maketh him clean,.... By the above rites and ceremonies, and the after sacrifices offered:
shall present the man that is to be made clean, and those things before the Lord; the two he lambs, and the ewe lamb; and it seems also the meat offerings, and the log of oil; but these Ben Gersom excepts, and when the leper, with these, is said to be set or presented before the Lord, this must not be understood of his being introduced, into the tabernacle, had of his being placed in the court itself; for as yet, as Jarchi says, he was "Mechoser Cippurim", one that needed expiation, and therefore, till that was done, could not be admitted; but he was set
at the door of the tabernacle of the congregation; at the eastern gate, which afterwards, when the temple was built, was called the gate of Nicanor, and lay between the court of the women and the court of the Israelites: thus everyone that has received favours from the Lord, by restoration of health, or by deliverance from dangers, or be it in whatsoever way it will, should present himself and his sacrifice of praise unto him; and his case should be presented in a public manner before the congregation of the saints by the minister of it, in token of gratitude and thankfulness for mercies received.
And the priest shall take one he lamb,.... One of the he lambs brought by the leper for his offering:
and offer him for a trespass offering; for though the leprosy itself was a disorder or disease, and not sinful, yet the cause of it was sin, a trespass against God, and therefore a trespass offering must be offered: which was typical of Christ, whose soul was made a trespass offering, Isaiah 53:10; where the same word is used as here:
and the log of oil; See Gill on Leviticus 14:10,
and wave them for a wave offering before the Lord; heaving of them up and down, moving of them to and fro towards the several parts of the world, east, west, north, and south, even both the log of oil, and the he lamb for the trespass offering, and that alive, as Jarchi observes, and so says Maimonides
And he shall slay the lamb,.... The priest, or the butcher, as the Targum of Jonathan, the slaughterer, the priest appointed for that service; at which time both the hands of the leper were laid upon it, as says the Misnah
in the place where he shall kill the sin offering in the holy place; in the court of the tabernacle, on the north side of the altar, as Jarchi observes, see Leviticus 1:11,
for as the sin offering is the priest's, so is the trespass offering; and to be eaten by him and his sons in the holy place, and by none but them, see Leviticus 6:26,
it is most holy; which is the reason why none else might eat of it, typical of Christ the most Holy, whose flesh is only eaten by true believers in him, made priests unto God by him.
And the priest shall take some of the blood of the trespass offering,.... According to the Misnah
and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; as was done at the consecration of the high priest; see Gill on Exodus 29:20, Leviticus 8:24, now as the leper stood at the door of the tabernacle without the court, he was obliged to put in his head, his right hand, and his right foot, in order to have the blood put on them by the priest, who was in the court; and these were put in either separately one after another, or together: the tradition runs thus
And the priest shall take some of the log of oil,.... With his right hand, as the Targum of Jonathan adds:
and pour it into the palm of his own left hand: but in the original text it is, "pour it into the palm of the priest's left hand": and it is a question, whether he or another priest is meant; according to Aben Ezra, the oil was to be poured into the hand of the priest that was cleansing the leper, and which, he thinks, is plain from what follows; but Gersom thinks it is better to understand it of another priest, since it is not said into his own hand, but into the hand of the priest; and the Misnah
And the priest shall dip his right finger,.... The finger of his right hand, the forefinger of it:
in the oil that is in his left hand; either that is in his own left hand, or in the left hand of a fellow priest:
and shall sprinkle of the oil with his finger seven times before the Lord; that is, over against the house of the holy of holies, as Jarchi, where Jehovah dwelt; but standing at the same time at the door of the tabernacle of the congregation, which was eastward, and so he looked westward to the holy of holies; so says the Misnah
And of the rest of the oil that is in his hand,.... That was either in the hand of the priest that was cleansing, or in the hand of his fellow priest; such of it as was left after some of it had been sprinkled seven times before the Lord:
shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot; signifying that these parts in the leprous sinner need to be sanctified by the grace of the Spirit of God, comparable to oil, with which all the Lord's people are anointed, and is that unction they receive from the Holy One, their great High Priest; by this the ear is sanctified so as to hear the word, so as to understand it and mix it with faith; and the thumb of the right hand having oil put on that, may signify that the actions of good men are influenced by the Spirit of God, who works in them both to will and to do, and without whose grace they can do nothing in a spiritual manner; and the great toe of the right foot, the instrument of walking, being anointed with the same, may denote that it is through the grace of God saints have their conversation in the world in simplicity and godly sincerity, and as becomes the Gospel of Christ: the oil was to be put:
upon the blood of the trespass offering; that is, upon the place of the blood of it, as in Leviticus 14:28; which is, as the Targum of Jonathan paraphrases it, the place in which he put at first the blood of the trespass offering: for the Jewish writers observe
And the remnant of the oil that is in the priests hand,.... Either in the hand of the priest that makes the leper clean, or in the hand of a fellow priest; what was left of that after some of it had been sprinkled seven times before the Lord, and after other of it had been put upon the several parts of the leper, as directed in Leviticus 14:17,
he shall pour upon the head of him that is to be cleansed; for the plague of leprosy was sometimes in the head, Leviticus 13:44; and this may denote either the blessings of grace on the head of the righteous, or that a man's head should be sanctified; he should have pure principles as well as pure practices; and that his head knowledge should be sanctified knowledge; some have only the form of godliness, but deny the power of it:
and the priest shall make an atonement for him before the Lord; by putting the oil on the several parts, particularly on the head, which was done, as is said in the Misnah
And the priest shall offer the sin offering,.... This was the ewe lamb, according to the rite of every sin offering, as Aben Ezra says; and was typical of Christ, as all such offerings were, who was made sin and a sin offering for his people:
and make an atonement for him that was to be cleansed from his uncleanness; for it seems the atonement was not perfected by the trespass offering and all the preceding rites; but a sin offering was necessary both on account of moral uncleanness, the cause of the leprosy, and of ceremonial uncleanness by it:
and afterward he shall kill the burnt offering; the other he lamb; the burnt offering for the most part following the sin or trespass offering as a gift by way of thankfulness, atonement being made for sin by the other offerings; which also was typical of Christ, as all burnt offerings were.
And the priest shall offer the burnt offering and the meat offering upon the altar,.... The meat offering which belonged to that, and went along with it, even one tenth deal of fine flour mingled with oil; but no mention being made of any meat offering with the other offerings already offered, the trespass offering and the sin offering; some say, as Aben Ezra observes, that the whole meat offering, consisting of three tenth deals of fine flour, was offered with the burnt offering, which must be a saving to the priest, if he only burnt one handful of it, as in other cases, the rest falling to his part:
and the priest shall make an atonement for him; these offerings still furthering of it, and sending to perfect it, and did complete it:
and he shall be clean; in a typical and ceremonial sense.
And if he be poor, and cannot get so much,.... As three lambs, and three tenth deals of fine flour:
then he shall take one lamb for a trespass offering to be waved, to make an atonement for him; one he lamb, and was excused the other he lamb for a burnt offering, and the ewe lamb for a sin offering; but a lamb he must bring, a type of Christ the Lamb of God, for without his blood and sacrifice there is no atonement for rich poor, but for both thereby:
and one tenth deal of flour mingled with oil for a meat offering: instead three tenth deals; this abatement in the several kinds of offerings was a great indulgence to the poor, and an instance of God's goodness to them, that they might not be pressed above measure, and yet share the same benefits and advantages as the rich:
and a log of oil; here was no abatement in this, nor was there need of any; half a pint of oil, in a country which abounded with it, might be bought for a small price: however, the grace of the Spirit, signified by oil, is to be had freely of Christ, and in as large a quantity by a poor man as by a rich man, and is equally necessary to the one as to the other, who are all one in Christ Jesus; see Galatians 3:28.
And two turtledoves, or two young pigeons, such as he is able to get,.... As good as he can get for his money, or his money he is possessed of will purchase; but if he was not able to purchase these of the better sort, the best he could get would be acceptable; so indulgent, kind, and merciful was God to the poor in this case; these were instead of the other two lambs required of those that were able to bring them, and answered all the purposes of them:
and the one shall be a sin offering, and the other a burnt offering: one of the turtledoves or one of the young pigeons should be for the one, and the other for the other; so that the poor man had as many offerings for his atonement and cleansing as the rich, and his expiation and purgation were as complete as theirs.
And he shall bring them on the eighth day, for his cleansing,.... Which supposes him to have gone through all the rites and ceremonies of cleansing throughout the seven days, from his first appearance before the priest; such as his being sprinkled with the cedar wood, hyssop, and scarlet, dipped in the blood of the slain bird, mixed with running water; the shaving off of his hair, and washing his flesh and clothes in water; all which being done, on the eighth day he was to bring his lamb for a trespass offering, and one tenth deal of fine flour, for a meat offering, and two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering:
unto the priest, unto the door of the tabernacle of the congregation before the Lord; where the rich man also and his offerings were presented; See Gill on Leviticus 14:11; and the same rites are enjoined for the cleansing of the poor leper as the rich one, in Leviticus 14:23, of which see the notes on Leviticus 14:12, signifying that they are not exempt from duty, or abridged of any privilege on account of poverty; the persons and services of the people of God being equally acceptable to him, whether rich or poor.
And the priest shall take the lamb of the trespass offering,.... See Gill on Leviticus 14:12.
And he shall kill the lamb of the trespass offering,.... See Gill on Leviticus 14:13.
and the priest shall take some of the blood of the trespass offering, &c. See Gill on Leviticus 14:14.
And the priest shall pour of the oil into the palm of his own left hand. See Gill on Leviticus 14:15.
And the priest shall sprinkle with his right finger some of the oil,.... See Gill on Leviticus 14:16.
And the priest shall put of the oil that is in his hand,.... See Gill on Leviticus 14:17.
And the rest of the oil that is in the priest's hand,.... See Gill on Leviticus 14:18.
And he shall offer the one of the turtledoves,.... See Gill on Leviticus 14:22.
Even such as he is able to get, the one for a sin offering,.... See Gill on Leviticus 14:22.
This is the law of him in whom is the plague of leprosy,.... The former part of the chapter contains an account of the laws, rites, and ceremonies of a leper who was able to bear the expenses them: this latter part respects such laws, rites, and ceremonies, that belonged to him:
whose hand is not able to get that which pertaineth to his cleansing; as the three lambs and three tenth deals of fine flour, and therefore one lamb, and one tenth deal of fine flour, and two turtles or two young pigeons, were admitted of in the room of them, in consideration of his poverty. The Jewish canons respecting the cases of a poor and rich leper are these
And the Lord spake unto Moses and unto Aaron,.... At the same time as the above laws were delivered concerning the leper, and the cleansing of him, or however immediately upon that; the affair of the leprosy of houses being what belonged to the priest to examine into and cleanse from:
saying; as follows.
When ye be come into the land of Canaan,.... Which as yet they were not come to, being in the wilderness, and so the following law concerning the leprosy in houses could not yet take place, they now dwelling in tents, and not in houses:
which I give to you for a possession; the Lord had given it to Abraham, and his seed, long ago, to be their inheritance, and now he was about to put them into the possession of it, which they were to hold as their own under God, their sovereign Lord and King:
and I put the plague of leprosy in a house of the land of your possession; by which it appears that this kind of leprosy was from the immediate hand of God, and was supernatural and miraculous, as the Jewish writers affirm
And he that owneth the house shall come, and tell the priest,.... As soon as he observes any sign of leprosy in it, or which gives him a suspicion of it:
saying, it seemeth unto me there is as it were a plague in the house; he must not say expressly there is one, how certain soever he may be of it, because the matter must be determined by a priest: so runs the Jewish canon
Then the priest shall command that they empty the house,.... Clear it of all persons and things; everybody was obliged to go out of it; and all the furniture of it, all the household goods in it, were to be removed from it:
before the priest go into it to see the plague, that all that is in the house be not made clean; as would be the case should the priest view it, and pronounce it unclean before the removal of them; agreeably to which is the Jewish tradition
and afterward the priest shall go in to see the house; to examine it, whether the signs of leprosy are in it.
And he shall look on the plague,.... That which is taken or suspected to be one, being pointed unto by the owner of the house:
and, behold, if the plague be in the walls of the house; for there it chiefly was, if not solely; and from hence Gersom infers that it must be a walled house, and that it must have four walls, neither more nor fewer; and with this agrees the Misnah
with hollow strakes, greenish or reddish, which in sight are lower than the wall: these signs agree with the other signs before given of leprosy in men and garments; the first, the hollow strakes, which are explained by being lower in appearance than the wall, a sort of corrosion or eating into it, which made cavities in it, answer to the plague being deeper than the skin of the flesh in men; and the colours greenish or reddish, or exceeding green or red, as Gersom, are the same with those of the leprosy in clothes; and some such like appearances are in saltpetre walls, or in walls eaten by saline and nitrous particles; and also by sulphureous, oily, and arsenical ones, as Scheuchzer observes
Then the priest shall go out of the house to the door of the house,.... Thereby signifying that it was not fit to be inhabited, and there standing to see it shut up, as follows:
and shut up the house seven days: to observe what alteration would be made in that time, and which would sooner be discovered in a house uninhabited.
And the priest shall come again the seventh day, and shall look,.... On the seventh day from his shutting of it up, he shall open it again, go into it, and observe in what condition it is:
and, behold, if the plague be spread in the walls of the house: the hollow strakes are become deeper, or the coloured spots are become larger: spreading was always a sign of leprosy, both in the bodies of men, and in garments.
Then the priest shall command that they take away the stones in which the plague is,.... In there appeared any cavities, or the above colours, and these spreading: in order to put a stop thereunto, these stones were to be drawn or pulled out, as the word signifies, in such manner as not to endanger the fall of the house, and two stones at least were to be taken out; for, as Gersom says, a house was not shut up unless the plague appeared on two stones:
and they shall cast them into an unclean place without the city; where dead carcasses were laid, and dung, and filth of every sort; and being laid in such a place, it would be known that they were unclean, as Aben Ezra observes, and so would not be made use of for any purpose.
And he shall cause the house to be scraped within round about,.... All the walls on each side, and at each end, and every stone in them; which, though they had no appearance on them, yet should there be any infection in them, which as yet was not seen, it might be removed, and a spread prevented:
and they shall pour out the dust that they scrape off without the city, into an unclean place; the scrapings they were to put into some vessel, and carry them thither and pour them out, or into a cart, and there throw them, that they might lie with other rubbish, and not be made use of any more.
And they shall take other stones,.... From elsewhere, such as are sound and whole:
and put them in the place of these stones; such as will exactly answer them, as to number and size, and so fill up the space vacant by the removal of the other, and support the building:
and he shall take other mortar, and plaster the house; the master of the house was to do this, or take care that it was done; but others by the order of the priest, as they took away the tainted stones, put others in their place.
And if the plague come again, and break out in the house,.... In the above signs of it:
after that he hath taken away the stones; which were infected, or ordered them to be taken away:
and after he hath scraped the house; so that there seemed to be no remains of the plague:
and after it is plastered; to prevent if possible any return of it, but in vain.
Then the priest shall come and look,.... On the seventh day of the second week; though, according to Maimonides
and, behold, if the plague be spread in the house; after all the above precaution is taken:
it is a fretting leprosy in the house; like that in the garment; see Gill on Leviticus 13:51,
it is unclean; and so not to be inhabited.
And he shall break down the house,.... Order it to be pulled down, and demolished entirely, that is, the priest shall give such orders; but Gersom thinks this was to be done by the owner of the house, and that he was to do it himself, and have no associate with him in it:
the stones of it, and the timber thereof, and all the mortar of the house; and, according to the Jewish canons, a house was not defiled with the plague of leprosy, unless it had in it stones, and timber, and dust, or earth; a house which had not stones, timber, and dust in it, and the plague appeared in it, even if anyone after that brought in stones; timber, and dust, it was clean
and he shall carry them forth out of the city unto an unclean place: such materials were not to be made use of to rebuild that house, or to be employed in the building of any other. This house may be an emblem of a visible church of God on earth, which is often in Scripture compared to an house, as that signifies both an edifice and a family, and is sometimes called the house of the living God; and into which sometimes the leprosy of immorality and profaneness gets and spreads, or of errors and heresies, which creep in unawares, spread themselves gradually, and sometimes very fast, and eat as do a canker, and are very troublesome and defiling; and which God permits to enter in, that they which are approved might be made manifest: now when this is the case, or there is any appearance of it, the priests, the ministers of the Lord, are to be told of it, who are to examine into it, and rebuke sharply, as the case requires; and care is to be taken that the infection spread not; the tainted stones, immoral or heretical persons, are to be removed from the communion of the church, and others to be put in their room, as may present; such as are dug out of the common quarry of nature, and separated from the rest of the world, and are hewn and squared by the Spirit and grace of God, and are become lively stones; such are to be added to the church for the support and increase of it. Sharp reproofs are to be given to those who are incorrigible, which may be signified by the scraping of the house; and forgiveness, tenderness, and love, that covers a multitude of sins, are to be shown to those who truly repent, of which plastering may be an emblem; but if, after all, the above disorders in principle and practice spread, and they appear to be incurable, then the house is pulled down, the church-state or candlestick is removed out of its place. And this may be illustrated in two instances, first in the Jewish church, which is sometimes called the house of Israel, and in which great corruptions prevailed, especially in the times of Christ and his apostles; and all means of reformation then being ineffectual, it was utterly destroyed, their ecclesiastical state, and all the ordinances of it; the temple, the house of God, was demolished, and not one stone left upon another, Matthew 24:2; and next in the church of Rome, once a church of God, a temple of his, where antichrist rose up and sat, and has by him been overspread with the leprosy of immorality, false doctrine, superstitious and idolatrous worship; and at times God has been emptying it, or removing his own people out of it, and will do so again before the utter destruction of it, which is hastening on; when it will be utterly demolished, as Babylon its emblem was, so that a stone of it shall not be taken, either for foundations or for a corner, Jeremiah 51:26. This also may be applied to the earthly houses of our tabernacles, in which the leprosy of sin is so deeply rooted, that, until they are dissolved, it will never be removed, notwithstanding all the means made use of for the mortification of the deeds of the body.
Moreover, he that goeth into the house all the while it is shut up,.... The utmost of which were three weeks, as Jarchi observes; during the time a house was shut up, no man might enter it: if he did, he
shall be unclean until the evening; might not have any conversation with men until the evening was come, and he had washed himself; nay, according to the Misnah
And he that lieth in the house shall wash his clothes,.... Which is more than bare entrance into it, and might be supposed the more to be infected by it, and therefore obliged to the washing of himself, and his garments:
and he that eateth in the house shall wash his clothes; if he stayed no longer than while he ate half a piece of wheaten bread he was clean, but not if he stayed so long as to eat a like quantity of barley bread, and sat down and ate it with food
And if the priest shall come in, and look upon it,.... That is, on the seventh day of the second week of its being shut up:
and, behold, the plague hath not spread in the house, after the house was plastered; See Gill on Leviticus 14:42,
then the priest shall pronounce the house clean; fit to be inhabited, and so no more to be shut up, but free for use as before:
because the plague is healed; the infection being wholly removed by taking out the stones, scraping, and plastering the house, and so an entire stop put to the spread of it.
And he shall take to cleanse the house,.... The priest, or by his fellow priest, as Aben Ezra, though some interpret it of the master of the house; in Leviticus 14:49, an account is given of the manner of cleansing a leprous house, which is the same with that of cleansing a leprous man, see notes on Leviticus 14:4-7,
Two birds. The birds here indeed are not described as "alive and clean", Leviticus 14:4; but both are plainly implied and the house is said to be cleansed with the blood of the slain bird, as well as with the living bird; and it was the upper door post of the house which was sprinkled seven times with it, but there were no sacrifices offered; in this case, as in the cleansing of the leper, the atonement for it was made by the other rites, which were sufficient to render it habitable again, and free for use, either of the owner or any other person:
and cedar wood, and scarlet, and hyssop. See Gill on Leviticus 14:4.
And he shall kill the one of the birds in an earthen vessel over running water. See Gill on Leviticus 14:5.
And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird,.... See Gill on Leviticus 14:6.
and sprinkle the house seven times. See Gill on Leviticus 14:7.
And he shall cleanse the house with the blood of the bird,.... See Gill on Leviticus 14:4.
But he shall let go the living bird out of the city into the open fields,.... See Gill on Leviticus 14:7.
This is the law for all manner of plague of leprosy, and scall. The leprosy in general in the bodies of men, and of that in particular which was on the head and beard, and went by the name of the scall, Leviticus 13:29. In Leviticus 14:54 is a recapitulation of the several laws and rules relating to leprosy of all kinds, delivered in this and the preceding chapter.
And for the leprosy of a garment,.... Of which see Leviticus 13:47,
and of an house; largely treated of in this chapter, Leviticus 14:34.
And for a rising, and for a scab, and for a bright spot. Which were three sorts of leprosy in the skin of man's flesh; See Gill on Leviticus 13:2.
To teach when it is unclean, and when it is clean,.... A man, his garment, or his house; for it respects them all, as Aben Ezra observes; which was the business of the priests to teach men, and they by the above laws and rules were instructed how to judge of cases, and by which they were capable of pronouncing persons or things clean or unclean:
this is the law of leprosy; respecting every sort of it, and which is very remarkably enlarged upon.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rights Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Gill, John. "Commentary on Leviticus 14". "The New John Gill Exposition of the Entire Bible". https://pro.studylight.org/
the Week of Christ the King / Proper 29 / Ordinary 34